Lame leg that delivers to heaven

Figures from Bani Salamah four sons who all the young boys to be ready to welcome the bold call for jihad in one of the Prophet Muhammad. He was disappointed not to make mistakes limp legs fail to achieve glory as the AHL-ul-Badr. This may not be the battle of Badr because it does not pass the selection of the Prophet Muhammad. He saw rukhsoh provide them with disabilities to participate left the war, and could be replaced by other family members, such a nice child or a parent or loved one who can lift carry army supplies of war. Although the preparation and maturity to have everything in place to carry out 313 others in the field of Badr, but what can I say that the Prophet Muhammad forbade him to come out of Medina. And it must be in accordance with the Prophet Muhammad. but they are the children of young men who participated in the great victory of Badr the Muslims. It is the parents' Amr bin Jamuh limp raSimilarly, other Badr Uhud other. Since no part in the battle of Badr. A grief attacks always get Jamuh ibn Amr, he was determined to achieve martyrdom in Jihad. It will seduce the Prophet Muhammad by all means and efforts to be allowed to go to war when you've reached this appeal.Is now come to blow the smell of Uhud and served berperangpun syurga attractive to Muslims. Amr bin Jamuh ra the Prophet went to see then asked to be allowed to engage in war, he says "Messenger of God, is to involve my kids will stop me from going to war with you. By Allah, I will expect me to take kepincanganku Paradise" ·Due to strong demand, the Prophet gave him permission to participate. Then take his gun tools, and with hearts overwhelmed by a sense of satisfaction and joy, he walked on tiptoe. Then let us listen to their prayers are very well known as one of the expert terrain martyrs of Uhud, he prayed "Lord, grant me the opportunity to meet martyrdom, and I can go back to my family!"God decides all human affairs. Similarly, before the two arms together at the bottom of the hill of Uhud. Fierce war raged. Add more hot sun sweat and fatigue between the two arms. Forces continue to push back the Muslim forces before finally winning Quraysh cavalry were surprised by Khalid ibn Walid, had not yet entered Mount Uhud Islam managed to master the most strategic place to attack the enemy with arrows. Troops struggle of Muslims lost my rhythm so that it can push back.This does not make Amr ibn Jamuh with four sons shrinking courage, they came forward with his sword cut on the arm and forces the caller to avoid mistakes.In the midst of battle frenzy that Amr jumped up, grabbed the sword and jump only when the leaders decided the idolaters. He continued with the stroke of a sword on the left to right off the right hand, turned, as if the arrival of Angel with merrgharapkan immediately accompany and escort to syurga.In fact, he appeals to God to become martyrs and to believe that God will grant it. And he lost the entire length with a lame leg tiptoe in heaven, that heaven is the same expert to know that the Companions of the Prophet Muhammad knew how to choose and also how to educate and humans forgery.And what is he waiting for to come, blow menghantarkannya swords flashed the most beautiful place during the time he dreamed of. The blow was so hard he could not get up again and continue to fight because he will now proceed to syurga.And when Muslims buried the martyrs, the Prophet Muhammad instructed Muslims about what to do with the body of Amr ibn Jamuh See ", kuburkanlah corpse Amr bin Abdullah bin Amr bin Haram and Jamuh in one tomb, as though living of its citizens are loyal and devoted companions along "Such a beautiful life Jamuh Amr bin. With a lame leg, he had reached the peak of pleasure in the garden park syurga .. sure you are all interested

the world's most romantic lake toba

lake toba indonesia paradise
Lake Toba is a volcanic lake itself which occurs when there is an explosion of the volcano at 69000-77000 years ago, is expected also as one of the largest volcanic explosions in the world.
After the blast, creating kaledra (depressions in the ground after a volcanic eruption) which is then filled with water and we now know as Lake Toba.
Middle of Lake Toba there is also a small island which is also called the island samosir.

lake tobaindonesia paradise
If friends all want to go see the lake Toba, it is advisable to stop at the town of Parapat. From there could see the beauty of lake toba clearer. Parapat also includes one of the tourist city in northern Sumatra. So do not worry for business accommodation, hospitality, and the like. :) Hopefully there is available. And also later from Parapat, access to the stricken area toba travel more easily around them, because there are boats, ferry, or the like that are ready for transport.

The majority ethnic population in the vicinity of Lake Toba is the Batak. In general, the people there livelihood as farmers, traders, and fishermen. I personally actually quite impressed with the lake Toba and natural potential despite the fact that said that the number of tourists has decreased as a result there is less attention and care of a responsible party.
Whatever it is Lake Toba is going to be our joint responsibility and obligation to be preserved.
indonesia paradise

lease of wonders Borobudur

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tittle : lease of wonders Borobudur

field post : lease of wonders Borobudur

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lease of wonders Borobudur by indonesian-paradiso.blogspot.com,borobudur beauty,borobudur the legend, borobudur amazing of god
The Borobudur Temple is considered as one of the seven wonders of the world. This temple is located at Borobudur District, South of Magelang, Central Java.


The expression of experts who had been studying Borobudur Temple varied someway. Bernet Kempers' expression was: “Borobudur is Borobudur”, meaning that Borobudur Temple is very unique in her own way. Nieuwenkamp (an artist) imaginated Borobudur as “a big lotus flower bud ready to bloom” which was “floating” on a lake. Nieuwenkamp’s imagination was supported by N. Rangkuti (1987) that from the air, the Borobudur Temple looks floating. From the geological studies, experts were able to prove that Borobudur area was one time a big lake. Most of the villages around Borobudur Temple were at the same altitude, 235 meters above the sea-level. The same altitude included the Pawon and Mendut temples. Thus the area under 235 meter altitude was below the lake water level.

Based on the inscription dated 842 AD, Casparis suggested that Borobudur was one time a place for praying. The inscription stated a phrase such as: “Kawulan i Bhumi Sambhara”. Kawulan means the origin of holiness, “bhumi sambhara” is a name of a place in Borobudur. Paul Mus stated that Borobudur Temple had the structure of stupa (conical form) with double expression. As a whole, the Borobudur Temple was an open-flat stupa, but on the other hand, the temple expressed the idea of a “closed world”. The latter expression could be felt when one is already inside the temple. Whenever person is inside the temple, his or her view will be limited to high walls full on relieves, the verandah is always squared in such a way that one could not see other parts of the temple, even in a same floor. The same feeling happened if one stood on arupadhatu round platform, he or she will have a wider view only on that level, but are not able to see the lower level nor the upper level like the one on rupadhatu and kamandhatu. It could be said that Borobudur is a symbol of cosmic mountain covered by the sky roof, a specific world that could be reached through isolated alleys as stages. The closed structural design of the temple expressed the concept of a closed world, not just a technical reasons as had been suggested by other experts ( Daud AT, 1987)

Borobudur was built by Sanmaratungga in the 8th century, and belongs to Buddha Mahayana. Borobudur was revealed by Sir Thomas Stanford Raffles in 1814. The temple was found in ruined condition and was buried.

The overall height was 42 meters, but was only 34.5 meters after restoration, and had the dimension of 123 x 123 meters (15,129 square meters). There were 10 floors. The first floor up to the sixth floor was square form, the seventh to the tenth floor were round form.

Borobudur is facing to the East with a total of 1460 panels (2 meters wide each). Total size of the temple walls was 2500 square meters, full of relief. The total number of panels with relief was 1212. According to investigations, the total number of Buddha statue was 504 including the intact and damaged statues. The temple undergone restoration from 1905 to 1910, and the last restoration was done in 1973 to 1983.

1. Structural Design of Borobudur Temple
Ever since the first excavation, most experts speculated on the exact shape of the temple. Hoenig, in his book “Das form problem des Borobudur” speculate that the original form of Borobudur Temple had four gates and nine floors. The form of Borobudur Temple is similar to temples found in Cambodia. According to Parmenteir, the huge single stupa on top of the temple made the smaller stupas in the lower part looked drowned. Stutterheim who had been studying stupas in India and other parts of Asia concluded that the stupa structure was an Indian origin. The original purpose of stupa building was as storage of Buddha Gautama and other holy priests cremation ash.

According to Stutterheim, the overall form of Borobudur Temple is a combination of zigurat (middle Asian Pyramid) and Indian stupa. Stutterheim opinion was supported by the existence of this type of form in Ancient Javanese literature.

The relief of Borobudur temple started from the base of the temple up to the fourth platform. The relieves at the base contained the story of Karmawibhangga. Under the main panel and above the Karmawibhangga relief, a wide-sized relief was inscripted at the wall. From this point along the alley, the relief did not show story in the sequence, but as a repeating part of the story with the same motives which expressed the world of spiritual beings such as half demonic body (Gandharwa, giants or Yataka, dragon, Sidha or angels and their ladies friends, Apsara and Nagi, all of them are heavenly beings who are tender and beautiful.

Division of panels are: the first panel expressed a heavenly being in sitting position, on both side of this panel are small panel with a small standing statue. This figures are repeated 26 times for each side of the wall. Between the panels is carved three bodies, a male flanked by two women.

2. Relieves at the Walls of the Alley.

There was a long series of main relieves at the first alley, either at the main wall or at the inner side of Kutamara wall. Relieves at the Kutamara wall depicted Jataka's and Awadana's, a story of Buddha's life which expressed as Bodhisatwa, due to his good deeds in the past. Sometimes, Buddha is expressed in the form of animals such as rabbit, monkeys etc. As it was told in animated stories, the story was adopted from Sanskrit book, Jatakamala. Only one third of the relieves were known, the rest was still unclear.

The lower relieves of the main wall contained the same story. The upper relieves also had the same story as the lower one. The story contained the life of Buddha consisting of 120 frames until he began teaching Buddha religion. The first frame began from the South of stairway of the curved gate at the East, and follow the path of the sun (the temple on the right side). The life story of Buddha was adopted from Lalitawistara book.

At the second alley, Jataka and Awadana story were continued on the inner side of Utamara, and on the main wall, story was began with stories adopted from Gandhawyuha. This story was so long that it occupied the main wall and inner side wall of Utamara at the third and fourth alley. The story showed the adventure of a Sudhana who met Bodhisatwa Maytreya (the future Buddha) to have religious lesson from the Buddha. Later on, the Sudhana met with Bodhisatwa Mandjusri, and finally he met with Dyani Bodhisatwa Samanta Badra, who gave the highest wisdom. Most of those stories expressed the use of spiritual strength and unusual happenings.

There were many beautiful ornaments inscripted at the wall of the fourth alley, because the fifth alley did not contained any ornaments. The fifth alley is a transitional alley to the next platform, the round platform. The next round platforms also did not contained any ornaments at all (Kaylan,1959)

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lease of wonders Borobudur
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aceh beauty (angel gallery mecca)

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Natural Park  Sea Pulau Weh established under the Decree of Minister of Agriculture. 928/Kpts/Um/12/1982 dated 27 December, 1982 covering an area of ​​2600 Ha.
TWA is geographically located on Weh Island Sea 0552 'north latitude and 9552' east longitude. While in public administration including Sukakarya District, Municipality of Sabang, Province INAceh and in terms of forest management including the Natural Resources Conservation Resort Iboih and get in on the Conservation of Natural Resources Sub-Province of NAD.
In the TWA Sea Pulau Weh, Sabang there are coral reefs, both hard corals and soft corals of all types, shapes and colors, all of which form a cluster of interesting reef to be enjoyed, among others, the name coral reef area lupas, rock deer, rock crackers.
In addition to coral reefs, TWA Sea Pulau Weh, Sabang can be found the types of reef fish such as Angel fish, fish Tropet, Dunsel fish, fish Sergeon, Grope fish, Parrot fish and others. These fish around Pulau Weh Marine TWA and most are endemic in this area. It also found many types of fish such as Tuna economical, Kakap, Grouper, Bayan, Banana-Pisangan and others.
Nature tourism activities to do in Pulau Weh Marine TWA is tirta tourist activities such as surfing, boat ride, swimming, fishing, and diving under the water to enjoy nature with a diversity of coral reefs and reef fish are beautiful.
Some facilities can support tourism activities, among others: cottages around Iboih constructed by society, shelter, toilets, mosques, souvenir kiosks and hotels located in Gapang. In addition there are various facilities on the island Rubiah built by the Department of Tourism provincial, IN Aceh include: diving center is equipped with facilities (motor boats, scuba gear), praying, shelter, toilets, guard house, tower, trails, parks and electrical installations.

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dieng plateau (where gods frolic)

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Dieng name derived from Sanskrit is "in" which means a place,and "hyang" which means the creator god. Overall Diengbersemayamnya can be interpreted as a place of the gods. Whilethe population of around often mean that the Dieng derived from the word "edi" which means beautiful in the Java language, and"Aeng" which means bizarre. In other words Dieng is a beautifulplace but it has many peculiarities.

Situated at an altitude of 2000 meters above sea level, Diengcommunity should be grateful for the abundance of wealthbestowed on their land is beautiful and exotic. Arjuna temple complex which is the oldest Hindu temple in Java is still standingupright in the middle of whipping time and weather, be evidenceof cultural heritage of extraordinary richness. Although some parts of the temple began to wear out with age, but the worship of Lord Shiva temple built in 809 AD is still a sturdy stand to give the feelpeace in the midst of the natural silence of the mountains.

paradiso,,,

my indonesia

This blog was created when I realized no one could give me forthis other than Indonesia. i love Indonesia.
came into Indonesia,

lets come to indonesia,,,feel the sensasional,,,,,,,this is real heaven

wayang golek (puppet show) million messages in the beauty

Words puppet from the "wad an hyang". Meaning ancestors. But there is also an income that is from the word "boyangan", those with incomes that puppet originated from India, seems to see theorigin story is taken from the Ramayana and Mahabharatastories come from Hindu scripture, but then the stories werechanged and adapted to Javanese culture.

The presence of puppet show can not be separated from theshadow puppet show as an outgrowth of the shadow puppets.However, Salmun (1986) mentions that in the year 1583 BCFestival make puppets out of wood which is then called a puppet show which can be staged in the afternoon. In line with thatIsmunandar (1988) mentions that in the early 16th-centurybuildings make puppets Festival purwa number 7 pieces withinteresting interesting story accompanied by gamelan salendro.The show was performed in the daytime. Puppet does not requirecolor. The form menyeruai dolls made of wood, not from the skinas well as shadow puppets. So like a puppet show thereforereferred to as a puppet show.
staging puppet basically good message to convey messages,must at first puppet is as a means to preach by the trustees in spreading the religion of Islam.

ethnic sundanese ruler of the land Pasundan

Sundanese tribe, the tribe Sundanese, ethnic Sundanese


Sunda kingdom as the name would not appear until the 8th century as a continuation or successor royal Tarumanegara.Center of his empire in a circle of Bogor, now. HistorySundanese experiencing a new round because the direction ofthe north coast of the White Rose (Batavia) incoming power from the Dutch Company (1610 *) and from the east entrance of powerinland Mataram (since 1625).
According to RW. Van Bemelan in 1949, Sunda is a term used to name the plains of the northwestern area of ​​eastern India, while the southeastern plains called Sahul. A Sundanese ethnic grouporiginating from the western part of Java island, Indeonesia.Which originates and resides in West Java. The area is also often called the Land of Pasundan or Tatar Sunda.
Sundanese tribe has a language area known as the Sundalanguage.
they also have a lot of culture, we call it Sundanese culture, such as puppet show, etc.

ETHNIC JAVA, WONG JOWO

Ethnic groups mostly use Java in the Java language spoken daily. In a survey conducted Tempo magazine in the early 1990s, only about 12% of Javanese used Indonesian as the language of their day-to-day, about 18% using the Java language and Indonesia are mixed, and the rest just use the Java language only .Java language has different rules vocabulary and intonation based on the relationship between speaker and listener, which is known to the upload-ungguh. Aspects of language has a strong social influence in Javanese culture, and make people Java is usually very conscious of social status in society.The Javanese majority nominally embraced Islam. But there are also Protestant and Catholic religion. They are also found in rural areas. Buddhists and Hindus also found also among the Java community. There are also religious belief called Javanese Javanese religion. This belief is mainly based on animistic beliefs with Hindu-Buddhist influence is strong. Java community famous for its nature of syncretism beliefs. All the outside cultures were absorbed and interpreted according to the values ​​of Java so trust someone sometimes becomes blurred.The majority of the Javanese living as farmers, but in cities they dominate the civil service, state-owned enterprises, members of the DPR / DPRD, executive branch officials, legislative officials, ministry officials and the military. The Javanese are the most in the world of ethnic artists and models. The Javanese are also many who are working abroad, as unskilled laborers and domestic servants. The Javanese dominated Indonesian workers abroad, especially in the country of Malaysia, Singapore, Philippines, Japan, Saudi Arabia, Kuwait, Qatar, United Arab Emirates, Taiwan, USA and Europe.Java community is also famous for the division of social factions. Pakarantropologi famed American, Clifford Geertz, in the 1960's divides Javanese society into three groups: the students, abangan and gentry. According to the students is a devout follower of Islam, the abangan are adherents of Islam in nominal or Javanese adherents, while the Prijajis is the nobility. But today Geertz widely repudiated as he mixed social class with type of trust. Social categorization is also difficult to apply in classifying the people outside, let the other Indonesian and non-indigenous ethnic groups such as Arabs, Chinese, and India.Javanese culture is famous for his art is mainly influenced by Hinduism and Buddhism, which is staging puppet. Story or play puppet repertoire largely based on Hindu epic Ramayana and Mahabharata. In addition to the influence of India, West danDunia Islamic influence there too. The art of batik and kris are two forms of expression of the Java community. Gamelan music, which is also found in Balimemegang an important role in the life of Javanese culture and tradition.

Kecak dance, respect for the gods

Kecak Dance or Kecak Dance Arts is a dance originating from Bali Indonesia, Kecak Dance is performed by many [dozens or more] of the male dancers who sit in rows in a circle and with a certain rhythm and chanting "cak" and raised both the arm. The dancers are sitting in a circle is wearing a plaid fabric like a chessboard their waist. Besides the dancers, there were other dancers who portray the characters of Ramayana like Rama, Shinta, Ravana, Hanuman and Sugriva.



Kecak dance sequence depicting the Ramayana as an ape help fight Ravana. However, the Kecak originated from sanghyang ritual, which the dancers dance traditions will be in an unconscious condition, communicating with God or the spirits of the ancestors and then convey their expectations to the community.

Based on references from wikipedia, although this Kecak Dance Typical Balinese dance, but dance Kecak was created along with foreign artists, so is the painter Walter Spies from Germany. Around the 1930s, Wayan Limbak worked with German painter Walter Spies to create a dance based on traditional Kecak Trance and parts of the story of Ramayana. Wayan Limbak popularizing this dance while traveling the world with his troupe of Balinese dancers.